Dan Piepenbring, The Book of Prince, The New Yorker (2019-09-09). He paused for a moment. "We need to find a word for what funk is,"" he said. Funk music, which fused impulse to structure, was the living contradiction he embodied: his mother and his father in one.
Grayson Haver Currin, Bob Dylan: Time Out of Mind, Pitchfork (2018-05-13). During the '90s, he issued two solo acoustic albums of earnest, sometimes poignant renditions of American standards, delighting those who had pined for the lost days of the folk kid from Greenwich Village. But coffeehouse covers hadn't made Dylan a spark of resistance in the '60s or a source of bittersweet reckonings with reality in the '70s. He had become a legacy act, accruing lifetime achievement laurels and touring his hits for Boomers in khakis. Possibly for the first time in his career, Dylan was beginning to blend into the scenery.
Charles Duhigg, What Google Learned From Its Quest to Build the Perfect Team, The New York Times (2016-02-28). (notes) Project Aristotle is a reminder that when companies try to optimize everything, it's sometimes easy to forget that success is often built on experiences — like emotional interactions and complicated conversations and discussions of who we want to be and how our teammates make us feel — that can't really be optimized.
Andrew Gill, How to get started in homebrewing, from the pros who mastered it, The Takeout (2019-06-25). However your beer comes out, Randy Mosher says you'll be a practitioner in a most intimate form of art.
"You're making something that other people are putting in their bodies and the sensations of aroma and taste and flavor go into some of the more emotional and primitive parts of our brains. So you have this ability to really reach out and affect people in really deep ways with flavor. For me, that's the magic of beer: being able to kind of get inside there and mess with people's heads a bit."
John Herrman, Slack Wants to Replace Email. Is That What We Want?, The New York Times (2019-06-19). For employees raised online, Slack looks and feels like a place to socialize. I grew up chatting with friends online and still do, sometimes in scattered Slack rooms. I have also spent the last 10 years at companies where work chat was the norm and observed the arrival of Slack with both relief and suspicion. Finally, a better work chat app. Then: Oh god, this is really how people are going to work, now?
Konstantin Kakaes, What Neil Armstrong Got Wrong, MIT Technology Review (2019-06-26). The Apollo program failed to make such a leap. Its success was in taking the technology of the time as far as it could go, just as the pharaohs built the absolute biggest pyramids they could. It was a monument to ingenuity and to determination. But monuments are, by design and by definition, ends and not beginnings.
Steve Demming, Understanding Fake Agile, Forbes (2019-05-23). Judging from the examples, it appears that "Agile lite" means the adoption of tools and practices of Agile without necessarily deploying them with an Agile mindset. Without an Agile mindset, Agile remains an inert, lifeless set of ceremonies.
Neil Thomas, The Politics of History: Why Anniversaries Matter in China, MacroPolo (2019-06-18). Placing symbolic weight on historical anniversaries is a double-edged sword, however. In non-democratic polities where the government dominates public discourse, political activists often appropriate official commemorations to express dissent or mobilize protest, as such events provide a sanctioned veneer that can restrain or delay government responses. Historical anniversaries also serve as "focal points" for collective action because they help protestors overcome the coordination problem posed by state gags on unapproved information.
Robert McMillan, Her Code Got Humans on the Moon—And Invented Software Itself, Wired (2015-10-13). For Hamilton, programming meant punching holes in stacks of punch cards, which would be processed overnight in batches on a giant Honeywell mainframe computer that simulated the Apollo lander’s work. “We had to simulate everything before it flew,” Hamilton remembers. Once the code was solid, it would be shipped off to a nearby Raytheon facility where a group of women, expert seamstresses known to the Apollo program as the “Little Old Ladies,” threaded copper wires through magnetic rings (a wire going through a core was a 1; a wire going around the core was a 0). Forget about RAM or disk drives; on Apollo, memory was literally hardwired and very nearly indestructible.
Dick Day, Training Considerations of the X-15 Development, NSIA Meeting (1959-11-17). In: Gene Waltman, Black Magic and Gremlins: Analog Flight Simulations at NASA's Flight Research Center, NASA SP-2000-4520 (2000).To train the pilots for the X-15 landing phase, several methods were considered. First, an analog computer was used with an oscilloscope presentation to indicate approach attitude. This gave the pilots and engineers an understanding of the relative importance of the factors affecting the landing flare, but definitely lacked the in-flight realism afforded by the rapid approach of the ground.
Margaret Hamilton, Computer Got Loaded, Datamation (1971-03-01). To blame the computer for the Apollo 11 problem is like blaming the person who spots a fire and calls the fire department. Actually, the computer was programmed to do more than recognize error conditions. A complete set of recovery programs was incorporated into the software. The software's action, in this case, was to eliminate lower priority tasks and re-establish the more important ones. The computer, rather than almost forcing an abort, prevented an abort. If the computer hadn't recognized this problem and taken recovery action, I doubt if Apollo 11 would have been the successful moon landing it was.
Jane Smiley, Wisconsin: Three Visions Attained, The New York Times (1993-03-07). The small, light rooms in both the school and the house invite the contemplation of grandeur rather than the experience of it. The world Wright created for himself suggests a quest for purity and simplicity that seems almost evangelical—an offshoot of the recurrent born-again strain in American culture, but one that expresses itself horizontally and close to the ground rather than vertically, striving to transcend nature and the world
Rajesh Kumar Singh and Andrea Shalal, Who pays Trump's tariffs, China or U.S. customers and companies?, Reuters (2019-05-21). U.S. President Donald Trump says China pays the tariffs he has imposed on $250 billion of Chinese exports to the United States. But that is not how tariffs work. China’s government and companies in China do not pay tariffs directly. Tariffs are a tax on imports. They are paid by U.S.-registered firms to U.S. customs for the goods they import into the United States. Importers often pass the costs of tariffs on to customers - manufacturers and consumers in the United States - by raising their prices. U.S. business executives and economists say U.S. consumers foot much of the bill through rising prices.
Celeste Hoang, Oscar Avalos Dreams in Titanium, Jet Propulsion Laboratory News (2019-05-16). To this day, though, the most rewarding experience for Avalos is still taking high school students on a tour through the machine shop once a month because he can see himself in the kids. "It brings me back to when I was going on these tours," he says. "I tell them to keep their grades up because it opens doors. And I tell my story because you never know - it could happen to them."
Isaac Chotiner, A Journalist on How Anti-Immigrant Fervor Built in the Early Twentieth Century, The New Yorker (2019-05-16). Before eugenics comes into the picture, I think that the attitude toward the Eastern European Jews, specifically, and the Italians, and many other Eastern and Southern European racial groups, was one of errant prejudice, and it was based on what they saw before their eyes, seeing the ghettos in Boston and New York and Washington and Philadelphia. What Jacob Riis saw is what they saw. Riis may have sounded sympathetic, but these people were horrified: “We can’t let this happen to us. We can’t let this happen to our cities. We can’t let this happen to our school systems.” There was an openly prejudicial view that they wanted to save themselves by keeping out “the other.” Today, it’s more ideologically driven than it was then, when there was a very clear visible threat for the Northeastern élite, the Northeastern Wasps who led the anti-immigration movement. They saw something, and it was very measurable. Here, yeah, we have television that we see it on, but, certainly in much of the country, the threat of immigration is not impinging upon people’s lives in any way. Anti-immigrant feeling in the U.S. rises in areas where there are the fewest immigrants.